Sunday 30 July 2017
Saturday 29 July 2017
Tuesday 25 July 2017
Monday 24 July 2017
Friday 21 July 2017
Wednesday 19 July 2017
Friday 14 July 2017
Wednesday 12 July 2017
Tuesday 11 July 2017
Ek Mukti Datta Mandir In Rewa - Kartavirya Arjuna did daily 10000 Thousand Ashvamedha Homa which gathered the Holy Ancient Ash as a Rewa Hill near bye Ek Mukti Datta Mandir in Rewa . This Ancient Holy Ash which is from Ancient time is very good for the people & animals . As the Ancient Holy Ash of homa vanishes all the problems from the life . So the people dig the Ancient Holy ash with very devotee heart. As this is the Belief & that is the Great Magic .
Monday 10 July 2017
Miracle in India - Further down South on the same Narmada river bank, Ravan was performing Shiva puja.Sudden blockage and channeling of river flow out of the river bank annoyed Ravana, as he could not concentrate. It angered him. He screamed from the top of his head and declared he will punish who ever is responsible for this act. As he proceeded to the North of the river he found Sahasrarjun laying across the river and blocking the water flow. He challenged Sahasrarjun to a duel. There was a huge collision. As per Bhats Ravana appeared as a tiny wild beast or a monkey to a gigantic Sahasrarjun. He picked up and manhandled Ravana. He tied him with the pasha He then carried him to the kingdom at Maheshwar. He imprisoned him in a dark room so Ravana would have repentance. His queens took their turns decorating him with the lit oil lamps. They placed lamps on his head and one in a hand in an open Darbar. Ravana was truly humiliated and humbled. Ravana’s grand uncle saint Pulastaya came to rescue Ravana from further humiliation. He pleaded with the Sahasrarjun to release Ravana. His request was honored. Sahasrarjun released Ravana in the custody of saint Pulastaya.
Saturday 8 July 2017
Friday 7 July 2017
Baba Roop Dev Ji Meghowal Guru ka Live Streambjknkl
Sahasi Baba Roop Dev Ji Meghowal Gurhttps://onedrive.live.com/view.aspx?resid=FC2FD8B43EEB34C!475&cid=0fc2fd8b43eeb34c&app=Word&authkey=!ANDsy6FCNw9os9Mu ka Live Streambjknkl
Tuesday 4 July 2017
Guru Nanak meets Sahasi Raja Sudhar Sain in Burma
The Litreatur of above story is available in the shape of a book named “Sri Uttam Milap”. This Book will give you the Details of Raja Sudhar Sain & the Janam Sukhi Manuscript Book
At Chittagong and Sondip
Janam Sakhi Bhai Bala and Puratan Janam Sakhi have recorded a few stories about Guru Nanak’s visit to Chittagong (chutaghatka)16 and Sondip (swampur). Chittagong, Sondip and about seventeen islands along the coast on the Arakanese side of Burma (which the Janam Sakhis call Braham dip) were ruled by petty rulers. Sudhar Sain the ruler of Chittagong and Sondip was the most powerful ruler.
When Guru Nanak visited the city everyone was so immersed in worldly affairs that no one appeared to be interested in religious or spiritual life. After two days a carpenter named Jhanda who was known in the city as a devout soul came to pay homage to the Guru. He cooked some food, and procured some fruit from a garden nearby, and placed them before the Guru as his humble offering. Guru Nanak smiled and said, “My deai friend, do you think I have travelled fifteen hundred miles only to take food from your hands?” Jhanda the carpenter was deeply moved by the meaningful question of the Master and said, “Master, thou knowest best the purpose of your visit to this distant place, and thou knowest best how to fulfil that purpose. Make this humble creature the instrument of thy great purpose. My mind, my home and my body are at thy service.17
Guru Nanak blessed Bhai Jhanda. It is said, that on receiving intuitional light from the Guiu, Jhanda, the carpenter passed into ecstasy.18 Indersain the nephew of the ruler while passing through the forest was attracted by the unique personality of the Guru. He was surprised to see that Jhanda the carpenter, son of Pakhar, whom he knew as a very pious soul was sitting in samadhi and had almost lost all body consciousness. Indersain was an enlightened young man well versed in religious lore. He asked Guru Nanak, “Master, thou all-seeing one, dispel my doubts, destroy the illusion that surrounds my weak and wavering mind.” The Master answered, “He who has destroyed his evil passions, who is free from pride and avarice, who has overcome and subdued all earthly and celestial pleasures, he will see the way that leads to the highest spiritual state. He will know what truth and love is, and he will live the life of love and truth. He will achieve the presence of God and he will know His true Existence, which is His true Name.”19
Jhanda remained absorbed in ecstasy of divine vision for a long time. He had to be given a bath to be brought to normal physical consciousness. Guru Nanak was so pleased with the purity of his heart, and the nobility of his soul that he declared that he was establishing a seat of the Sikh Church (manji) in that country, and installing Bhai Jhanda as the chief missionary in the area.20 Bhai Jhanda was overwhelmed by the gracious honour shown by the Guru to him.
The next day news went round in the city that Bhai Jhanda had been elected as an apostle by the new prophet who had come from the Punjab and had now established his Church in capital. The ruler of the state, Sudhar Sain was surprised to note that this strange visitor from a far off land, had attracted the attention of the rich and poor but he had not cared to pay homage to the ruler of the state.
So he sent some men and summoned Guru Nanak to his presence. Incidentally when the officers of the state arrived Inder Sain was there. Intervening, he said, “The ruler is my maternal uncle. I will accompany these officers and explain to him that he should not have sent such orders.”21
Inder Sain explained to his uncle, Sudhar Sain, that, Guru Nanak, the prophet from Punjab was no ordinary saint. He was a sage who had attained supreme enlightenment, and whose very presence sheds light. His words of eternal wisdom awakened a new consciousness in the minds of the hearers. So exalted a sage must be approached with humility and reverence. He could not order him to come to his court. Nanak would not obey such orders. Sudhar Sain was greatly moved. He went on foot to meet the great prophet who had influenced his learned nephew so profoundly. He placed before Guru Nanak rich offerings which the Guru handed over to Bhai Jhanda to be used for the sangat (congregation). During Guru Nanak’s stay there he showed such love and respect for the Guru that Nanak blessed him saying, “All small kingdoms around your state shall one day accept your benign rule. Whether a man is a king, a merchant or an artisan, he must live in this world of light and darkness like a lotus living in a marshy pond. The lotus lives in dirty water and weeds and yet it remains untouched and unaffected by water and weeds. Live in the world the life of truth, joy, and peace, and bliss will dwell in your mind.”22 Jhanda, the carpenter, is said to have accompanied Guru Nanak in his missionary journey to the South and Ceylon.23 In another island called Silmila dip, Guru Nanak met another ruler named Madhur Bain. He was attracted by the personality of the Guru the moment he saw him and welcomed him to his palace. He asked Nanak what his concept of the true Guru, the Enlightener of souls was. Guru Nanak said: “He is the- perfect Guru, who has attained the perfection, and whose soul ever rests on the Throne of God. On meeting the true Guru man becomes desireless, his virtues are illumined, his evil propensities disappear, and the presence of God is never forgotten.”24
At Chittagong and Sondip
Janam Sakhi Bhai Bala and Puratan Janam Sakhi have recorded a few stories about Guru Nanak’s visit to Chittagong (chutaghatka)16 and Sondip (swampur). Chittagong, Sondip and about seventeen islands along the coast on the Arakanese side of Burma (which the Janam Sakhis call Braham dip) were ruled by petty rulers. Sudhar Sain the ruler of Chittagong and Sondip was the most powerful ruler.
When Guru Nanak visited the city everyone was so immersed in worldly affairs that no one appeared to be interested in religious or spiritual life. After two days a carpenter named Jhanda who was known in the city as a devout soul came to pay homage to the Guru. He cooked some food, and procured some fruit from a garden nearby, and placed them before the Guru as his humble offering. Guru Nanak smiled and said, “My deai friend, do you think I have travelled fifteen hundred miles only to take food from your hands?” Jhanda the carpenter was deeply moved by the meaningful question of the Master and said, “Master, thou knowest best the purpose of your visit to this distant place, and thou knowest best how to fulfil that purpose. Make this humble creature the instrument of thy great purpose. My mind, my home and my body are at thy service.17
Guru Nanak blessed Bhai Jhanda. It is said, that on receiving intuitional light from the Guiu, Jhanda, the carpenter passed into ecstasy.18 Indersain the nephew of the ruler while passing through the forest was attracted by the unique personality of the Guru. He was surprised to see that Jhanda the carpenter, son of Pakhar, whom he knew as a very pious soul was sitting in samadhi and had almost lost all body consciousness. Indersain was an enlightened young man well versed in religious lore. He asked Guru Nanak, “Master, thou all-seeing one, dispel my doubts, destroy the illusion that surrounds my weak and wavering mind.” The Master answered, “He who has destroyed his evil passions, who is free from pride and avarice, who has overcome and subdued all earthly and celestial pleasures, he will see the way that leads to the highest spiritual state. He will know what truth and love is, and he will live the life of love and truth. He will achieve the presence of God and he will know His true Existence, which is His true Name.”19
Jhanda remained absorbed in ecstasy of divine vision for a long time. He had to be given a bath to be brought to normal physical consciousness. Guru Nanak was so pleased with the purity of his heart, and the nobility of his soul that he declared that he was establishing a seat of the Sikh Church (manji) in that country, and installing Bhai Jhanda as the chief missionary in the area.20 Bhai Jhanda was overwhelmed by the gracious honour shown by the Guru to him.
The next day news went round in the city that Bhai Jhanda had been elected as an apostle by the new prophet who had come from the Punjab and had now established his Church in capital. The ruler of the state, Sudhar Sain was surprised to note that this strange visitor from a far off land, had attracted the attention of the rich and poor but he had not cared to pay homage to the ruler of the state.
So he sent some men and summoned Guru Nanak to his presence. Incidentally when the officers of the state arrived Inder Sain was there. Intervening, he said, “The ruler is my maternal uncle. I will accompany these officers and explain to him that he should not have sent such orders.”21
Inder Sain explained to his uncle, Sudhar Sain, that, Guru Nanak, the prophet from Punjab was no ordinary saint. He was a sage who had attained supreme enlightenment, and whose very presence sheds light. His words of eternal wisdom awakened a new consciousness in the minds of the hearers. So exalted a sage must be approached with humility and reverence. He could not order him to come to his court. Nanak would not obey such orders. Sudhar Sain was greatly moved. He went on foot to meet the great prophet who had influenced his learned nephew so profoundly. He placed before Guru Nanak rich offerings which the Guru handed over to Bhai Jhanda to be used for the sangat (congregation). During Guru Nanak’s stay there he showed such love and respect for the Guru that Nanak blessed him saying, “All small kingdoms around your state shall one day accept your benign rule. Whether a man is a king, a merchant or an artisan, he must live in this world of light and darkness like a lotus living in a marshy pond. The lotus lives in dirty water and weeds and yet it remains untouched and unaffected by water and weeds. Live in the world the life of truth, joy, and peace, and bliss will dwell in your mind.”22 Jhanda, the carpenter, is said to have accompanied Guru Nanak in his missionary journey to the South and Ceylon.23 In another island called Silmila dip, Guru Nanak met another ruler named Madhur Bain. He was attracted by the personality of the Guru the moment he saw him and welcomed him to his palace. He asked Nanak what his concept of the true Guru, the Enlightener of souls was. Guru Nanak said: “He is the- perfect Guru, who has attained the perfection, and whose soul ever rests on the Throne of God. On meeting the true Guru man becomes desireless, his virtues are illumined, his evil propensities disappear, and the presence of God is never forgotten.”24
Monday 3 July 2017
ABSTRACT FROM MAHABHARATHA KIRTA PARVA - During the 14 year stay of Pandavas in the forest, As advised by Veda Vyasa , Arjuna went to Himalays to practice austerities for the purpose of getting new weapons from the Devas. On his way he met his father Indra. Indra advised him to do penance unto Siva. Arjuna did penance to obtain grace of Siva , then our lord was known as Karatvirya Arjuna Sahastrabahu
Sunday 2 July 2017
MAHLA & BEEHDOO and daughter Raslaan
As Raja SahastraBaahu, who is amongst the most important deity worshipped by Sahasi.. According to the Sahasi legend, the rise and growth of this tribe is traced to SahastraBahu progeny
MAHLA (i.e. MHALA)
and BEEHDOO in (i.e. BIDHU),
and daughter RASLAAN.
They also call themselves BHATUS (or BHANTUS ), their dialect.
Historically, they are really Vratya Kshtariya who were driven out by Parshuram in Treta Yug due to enemity between on the issue of Kamdhenu Mata.
Latter on in Kal-Yuga in 13 century,In Rajasthan by Muslim invaders under Allauddin Khilji around 1303.They seem to have wandered all over Punjab, passing through many vicissitudes for nearly two centuries. In course of time, some of them settled down on land, acquired status and influence, and even reared kingdom by getting absorbed into local communities, adopting indigenous caste names and ultimately embracing the SIKH Religion. Maharaja Ranjit Singh is taken as a descendent of one such noble family.
The said Author further states that, the Sahasi are divided into principal clans named after their two famous ancestors
, MAHLA
And BEEHDOO.
Sub Gotres
SEHJU SARWANI BAGIA NANDU BIDDO LODI GHOGHAR SHAMIR SAKRO KHUSHALIWAL CHATTUWAL LODI & GILL
.
1. MAHARASHRA STATE :
A) MHALA GROUP : B) BIDHU GROUP
1. TAMAICHI 1. MACHAR
2. MMENA 2. GHAMANDI
3.MALKIYA 3. INDRA
4.GUMANA 4. NETALA
5.ABHUWA 5. BATTU
6.BAJRANG 6. RAWALA
7.GARIYA 7. GAGAD
8. KAMAL 8. TIDDA
9. KARALA
10. KAWADIYA
11. CHUSA
12. GHASI
The above all the sub – castes of Maharashtra again bifurcated in main two groups i.e.
A) NAALA and
B. BAGAD.
Further it is interested to note that , the honourable our forefathers have allotted the respectable Degree (Sanad) to the Chief of each sub – caste in the Jaat Panchayat Meeting which were held so many years back . The details are as under ::
A) NAALA :-
1. NETALA 2. BATTU 3. GAGAD 4. MALKIYA 5. RAWALA 6. TIDDA 7. ABHUWA (Tapaliya)
Sub Gotres found in Sialkot
The folliwng sub gotres are found in Sialkot
SEHJU SARWANI BAGIA NANDU BIDDO LODI GHOGHAR SHAMIR SAKRO KHUSHALIWAL CHATTUWAL LODI & GILL
The following sub gotes are foudn in Gujrat
SUJA SARWAIN SERO GAWALA NANDU BEHLAD KHOKHAR SHAMIR JAIRAM KHANO HIB & UGI.
The following sub gotes are descends from MAHLA
SHAIRAYWAL KHANOWAL RATNAWAL KEWALWAL HAIBAWAL MASSOAL SUNDERWAL PINDIWAL SEROWAL SUKHOWAL SINGAYWAL SARWANIWAL TATOWAL BIDOWAL
.
The following two sub gotes are descends from
BIDDU
KIKANA & BHEDKUTS
8. GUMANA 9. GARIYA
B) BAGAD :
-
1. TAMAICHI A) Dilarkhna B) Methiya C) Bhoma D) Navle Bakhta
2. MACHAR ( Devided into 2 groups internally)
A) Bidhwani B) Kaliya / Bhawaliya
3. MEENA 4. INDRA 5. GHAMANDI 6. BAJRANG
7. KARALA
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